Eleven months, and he has not missed a Sunday.
He moved for work. He joined the nearest church, deliberately, on principle, because he has always said that a man should worship where he lives rather than drive across a city looking for his own taste, and he meant it and he still means it.
He sits in the fourth row from the back on the left.
And every single week, without any decision on his part, he marks it.
The music is too long and the words are too few. There is a moment about eight minutes in where the band drops out and the room sings on its own, and he can see what it is for, and it does not do to him what it plainly does to the woman in front of him.
Announcements at the wrong point. Coffee before rather than after. A closing that is not really a closing, more a dwindle.
He does not say any of this. He has never said one word of it to anybody in that building and he is not going to. He is polite, he stacks chairs, he took a turn on the door at Christmas.
But there is a small permanent commentary running in him, week after week, and he has begun to notice how tired it is making him.
Two Sundays ago the woman in front of him was crying during the long bit with the few words, in a way that had nothing performed in it at all, and he was, at that exact moment, thinking about the announcements.
He has thought about that a great deal since.

Receive one another, which is not the same as approving
Sit in the fourth row a minute after everybody has gone, because there is an instruction in Romans given to two groups who found each other's practice genuinely difficult, and it is not the instruction people assume.
Paul spends a whole chapter on people with real differences: what they ate, which days they kept, what they thought about food that had been somewhere it should not have been. He does not tell them to stop caring. He tells them not to despise each other over it, and then he says this.
Wherefore receive ye one another, as Christ also received us, to the glory of God.Romans 15:7
Receive. Not agree. Not admire. Not conclude that they were right all along.
And the standard is not your assessment of them. It is how Christ received us, which was not on the basis of our being well arranged.
Hear this in your fourth row. You are not in the wrong building, and the written word is what settles it. Scripture says receive one another as Christ received us, and the Holy Spirit is the one who has been in that room every Sunday you have been marking it, and He was not waiting for the closing to improve.
Now let me name what the commentary is costing you, because you have felt it and not named it.
A man who is assessing a room cannot be in it. Those are two different postures and the body can only hold one at a time, and you have been in the assessing posture for eleven months, forty five Sundays, at the very hour you most needed the other one, while the Holy Spirit was doing what the written word says He does in that room anyway.
That is not a sin exactly, and nothing written in Scripture names it as one. It is a formed habit, and it came from somewhere good: you were formed carefully, by people who took worship seriously, the Holy Spirit was in that forming, and the care they gave you is real and I will not talk you out of it.
But care that only ever runs as evaluation turns into a wall, and you were the one who built it, and you can be the one who takes it down.
Hear this too, and let it land where the tiredness is. You are not a visitor there, and Scripture is what says so. What is written puts a whole congregation under the instruction to receive, and the Spirit of God is the one who made you a member of that body when you walked in, and a member who is grading the body is grading himself.
And now the woman in front, because she is the whole sermon.
Two Sundays ago the Holy Spirit was doing something in her, in the long bit with the few words, in the exact minutes you were spending on the announcements. Not despite the way that church does it. Through the way that church does it, exactly as the written word says He works through whatever He pleases.
Which means the thing you have been marking down is a thing He has been using, and you have been sitting eighteen inches behind the evidence for eleven months.
So this Sunday you put the pen down.
Not by deciding to like it. You are not asked to, the written word does not ask it, the Holy Spirit is not asking it, and pretending would be worse than what you are doing now.
You are asked to receive them, as Christ received you, which is a completely different action and one you can do this week.
So here is the shape of it, and the written word gives it to you. When the long bit comes, and the band drops out and the room sings on its own for the second time, you sing it. Out loud, all the way through, at the volume the people either side of you are using, with the Holy Spirit in the room and in you.
Not as an experiment. Not while observing yourself doing it.
Sing the thing you would not have chosen, in a room that did not choose it for you, alongside a woman for whom it is the door.
The written word says receive one another as Christ received us, and the Holy Spirit is in that room and has been in it every one of the forty five Sundays, and He is not waiting for the announcements to move before He does anything.
Declare this over yourself
Say these sitting in the fourth row before anybody arrives. You are in Christ and Christ is in you, and the Holy Spirit made you a member of this body when you walked in according to the written word, so the standing you speak from was never built out of your assessment of the room. Whether the eleven months of commentary end this Sunday or take another year to quieten, the outcome is His to decide, and it is never a verdict on how well you worship.
- Sunday morning, you are not an examination and I am not the examiner. The Word of God says receive ye one another as Christ also received us, and He did not receive me on the basis of my being well arranged, so I am not receiving this room on the basis of its arrangement either.
- Commentary that has run for forty five Sundays in the fourth row, get out, in the name of Jesus. Scripture puts this whole congregation under one instruction, and the Spirit of God was doing something eighteen inches in front of me while I was thinking about the announcements.
- Lord, You are the God who receives people who are not well arranged, and Your Spirit has been in this room every week I was marking it. I am singing the long bit out loud this Sunday, all the way to the end, at the volume of the people either side of me.
Romans 15:7
This message is free, and always will be. There is nothing to unlock, nothing to subscribe to, and nothing you owe for having received it.











































































